Tuesday, May 19, 2020

Reflecting on Jorge Santana, The Malo Man

Monday's death of guitarist and band leader Jorge Santana of the group Malo sent me digging into my vinyl record collection in the basement. Malo had been a great favorite of mine in high school and I wanted to get my hands on the platter and relive what the music meant to me almost 50 years ago when I was growing up in Mission, Texas.

I found my copy of Malo's second album, Dos, and also my triple-album set Fillmore: The Last Days, about the final performances at the legendary San Francisco music hall that closed in 1971. The two albums are closely related in my mind. Here's the story about how that happened.

Malo must have first come to my attention when I bought The Last Days on August 16, 1972 (obsessive-compulsive that I am, I write the date I buy records and books on the packaging). I was 14 years old and had a thing for multi-album sets with all the extras thrown in. This package had a poster, a ticket and an illustrated booklet. Plus, the music greatly appealed to me with the Grateful Dead, Santana (led by Carlos Santana, Jorge's brother), the New Riders of the Purple Sage and other groovy groups.

I might have heard Malo's first album before, the one with eye-catching Aztec cover, the explosive opening track "Pana" and their huge hit "Suavacito" on it, but I definitely heard the group on The Last Days, playing "Pana." Santana's group must have made a big impression on me, because I bought Dos on November 17, 1972.  With songs like "I'm For Real" and "Latin Bugaloo," I became a confirmed fan of Jorge Santana's Malo. Lacking a way to play vinyl these days, I turn to YouTube to get my annual booster shot of Malo, early Santana, and the other Chicano group that caught my attention in the early 1970s, El Chicano.

My interest in Latin music remained at a low simmer, defined by teen listening habits, until the early 2000s, when a trip to Brazil turbocharged a fascination with bossa nova and MPB (música popular brasileira) that continues unabated 15 years later. Cuban, Puerto Rican and Tex-Mex music followed and I still listen to more Latin music these days than any other genre. I just like the sounds. It takes me back to those roots on the border.

The great flowering of interest in Latin music really does trace its way back to Jorge Santana and Malo in 1972, perhaps even more than Santana. Santana the group was easy to hear in the 1960s and 1970s, with hits in heavy rotation on the big Top 40 station in McAllen, Texas, KRIO-AM. Malo, however, had a lower profile in the era where you had to hunt around record stores and find "underground" radio shows to hear music off the mainstream. Jorge Santana's music was a small act of teen rebellion on my part, when gringos like me didn't pay much attention to Latin music.

Thanks for all the memories and sounds, Jorge Santana. The music will always be with us. Any day, like today, that starts with "Pana" is going to be a good day.


Sunday, April 05, 2020

My Desert Island Quarantine-Friendly Song List

My team at work is compiling a Spotify playlist of everybody’s 10 top songs for listening when working at home (as we all are now). As we put together our lists, I thought about what music most appealed to me. The final lineup included songs that fell into groups marked by similar lyrical themes (finding and losing romance), along with pulsing, brass-driven boogaloo music, like the selections from Chicago, Tim Maia and Curtis Mayfield. 

Most of the songs call up stories for me: When I first heard them, where, the emotional connotations. Each one carries a satchel of memories and meanings, so I shared some context on each. Without further navel-gazing, here you go, in the order they came to mind:

Time Changes Everything, Bob Wills and the Texas Playboys. A rueful bookend for the first song played at my wedding, “Waltz Across Texas” by Ernest Tubb.

Out of My League, Fitz and the Tantrums. I heard this on the radio and it single-handedly renewed my faith in the power of pop music, once I tracked it down.

Lush Life, John Coltrane and Johnny Hartman. This is the lounge lizard life I lived, at least in my imagination.

Já Sei Namorar, Os Tribalistas. I first heard this Brazilian supergroup trio when taking an intensive Portuguese class one summer in New York at the excellent Brazil Ahead language program. The album Tribalistas would be one of my top desert island discs, if I found myself stranded on an island or, in current terms, in a house.

Move On Up, Curtis Mayfield. Everybody up and dancing for this one, from my favorite soul singer, full of drive to keep moving ahead despite the circumstances.

Introduction, Chicago. I've called this greatest first song on the greatest first album ever! From the very first note of its very first recorded song, Chicago showed a total vision and confidence in its music. Nobody’s been able to top the artistry of their first three albums, not even Chicago.

Sharon Jones, in blue dress at left, in Brooklyn's Prospect Park
Stranded In Your Love, Sharon Jones and the Dap-Kings. I had the great honor of being in the right place at the right time to see Ms. Jones at her legendary concert at Brooklyn’s Prospect Park on August 7, 2010. I love the line in this song, “Is this romance or circumstance?”

I Can’t Get Started, Bunny Berrigan. From the soundtrack of “Chinatown,” which completely changed my taste in music. I obsessed over this song and the soundtrack for years and finally tracked down a copy at the Virgin Megastore in London in 1984. I carefully brought it back with me to my studio apartment in Brooklyn. I treasure it to this day, if only I had a turntable to play it on.

Encontros e Despedidas, Maria Rita. I heard this song on a Brazilian telenovela in 2004 and it lodged in my consciousness with its evocations of meetings and good-byes in life. This was another song that took years for me to discover the artist and the song. I immediately bought every CD by Maria Rita.

Gostava Tanto De Você, Tim Maia. Here's an upbeat song with depressing lyrics. I think of him as the Barry White of Brazil, his songs are an echo of a certain time and place, full of what the Brazilians call saudade.

x

Wednesday, March 18, 2020

An Annotated List of The Last, So Far

Last dinner with friends at Akdeniz.
Last performance of Live From Here at Town Hall.
Last opening at the Katonah Museum of Art.
Last picture show at the Burns Film Center.
Last Facebook post by the late Jim Salzer.
Last Shabbat at Chabad of Bedford.
Last ride on Metro-North to Grand Central Station.
Last exit to Brooklyn.
Last time in Boston.
Last time in Texas.
Last library book (The Weight of Ink, it's mine until the Katonah Village Library reopens).


Last handshake.
Last vacation in New England.
Last time to check my 401K.
Last trip to the office at 4 Times Square.
Last shopping splurge at Costco.
Last concert at Daryl's House.
Last open mic gig.
Last P-rade at Princeton.
Last gathering of the Class of '80.
Last time at the new MOMA.
Last CHIRP concert at Ballard Park.
Last lingering look.
Last night.


Monday, March 09, 2020

Your Podcast Identity

Growing up in Mission, Texas in the 1960s and 70s, I realized the magazines you read reveal a lot about who you are. My family had a typical Middle America subscription profile. Reader’s Digest, Life, Look, Sports Illustrated, Ladies Home Journal. National Geographic. My rowdier friends read Dave Campbell’s Texas Football and the NRA’s American Rifleman.

Due to technology and fractured demographics, the great Middle Class magazine rack doesn’t really exist now. Some, like Look, are long gone, others like the soft-sold Sports Illustrated are barely hanging on. I was surprised to learn that the Saturday Evening Post still appears, drawing on its incredible archive of stories and illustrations. 

With everybody reading on their phones these days, who’s left to read printed magazines? Well, there’s me; I still prefer print to electronic literature and enjoy hard copies of magazines with a more narrow appeal, like Reason, for libertarians, City Journal, The Jewish Review of Books and the Princeton Alumni Weekly.

But my magazine approach to personal definition is shifting to a new medium, podcasts. Podcasts may be crashingly familiar to most people who don’t live off-the-grid, but they’re new to me. Being a chronic late adopter, I viewed podcasts as unknown territory. I work at home, so I have already have enough online programming to distract me without podcasts adding another layer to keep me from productive labor. 

Then, after I replaced my battery-challenged Samsung phone with an iPhone 7, I realized podcast’s value as portable programming. I began doing hour-long walks around the bucolic town where I live for exercise. A long walk can get boring, so I decided to . . . try a podcast. I started finding programs I liked, some of them lasting exactly the length of my walk. 

What do I enjoy? Mostly foreign music and languages. I’m a nut for lifelong learning. The Latin Alternative loops me in to trends in Latin music and Israel Hour Radio does the same for Hebrew music. Culture Shock: The African Music Podcast sounds promising.

I’ve cycled through Portuguese and Hebrew language programs, a dip into Dutch. I tried Yiddish, too. Learning Brazilian Portuguese through Brazilian music works great for me. Lately I’ve expanded with The Moth and Mortified, two story-telling programs where I’d love to perform. To my delight, I learned my son and I both subscribe to RadioLab and This American Life.

AND, podcasts totally revamped my morning habits. My routine is I get up and feed the cats, then exercise. For months I worked out while flipping from local news to CNN, MSNBC, Fox News, then on to music videos on MTV, VH-1, BET and CMT. The problem: All are swamped with mind-numbing ads. You know them: credit repair, auto insurance, MyPillow, Cash Net USA, Poshmark. DEAR GOD MAKE THEM STOP, PLEASE! They repeat so often I memorized them. “Money’s on the way with Cash Net USA!”  I spent as much time pointlessly clicking around as I did watching actual content. My fitness routine suffered from the interruptions. 

Then I had the brilliant idea: why not listen to a podcast while I feel the burn? I could hear what I wanted and skip the endless ads. I decided to try a new program. 

So I dialed up Take One, a podcast of 10-minute segments on Jewish learning, with a host and a guest mulling over a page a day of the Talmud. That’s the massive collection of legal arguments and stories written down about 1500 years ago. I  had tried learning Talmud before but nothing clicked. But Take One’s format and content speak to me. I can get in three segments by the time I’ve stretched, crunched my abs and (clap!) pumped up with hand weights.

It follows the seven-year cycle of studying the Talmud so I can listen to something new every weekday until 2027! Thanks, Take One!

I’m still tinkering with what I call my Podcast Magazine Stack. Subscriptions come and go, programs vanish after a few episodes. Programs of Talmud, Dutch and bouncy Afropop are the friendly officemates keeping me company during my solitary home-office days. I’ll keep looking for the right vibe for the right time. 

Who knows, I may be sharing some programs with you in American Podcast Nation. What’s YOUR podcast identity?

Sunday, February 09, 2020

The Nagasaki Photographs of Robert Mottola

Robert Mottola at the opening of the exhibit.
The Katonah (NY)Village Library has an exhibition now called "Forget Nagasaki: Tiny Photos of Mass Destruction." They come from 92-year-old Robert Mottola. As a 17-year old seaman on the U.S. Navy minesweeper Speed, Mottola came into possession of a Japanese camera with film in it. The exhibit shows photos he took in Nagasaki after the nuclear bomb devastated the city in August 1945, shortly before the Japanese surrender.

The exhibit, on through February 14, shows the 45 photos he took with the camera, scenes of twisted buildings, civilians and life on board the Speed. Headphones enable listeners to hear Mottola narrate his stories, such as shooting down a Kamikaze attacking his ship, living on beer and bread on the Speed as food supplies ran low, and hanging Christmas trees in the riggings of the Speed. Some of the photos are streaked, showing the impact of radiation.

Mottola says during the narration, "Each of the photos was more precious than the one that came before it."

The overall impact is sombering, life and death seen from a distance of almost 75 years.


Sunday, December 22, 2019

Greenmantle: The Great War as Adventure

The Christmas Day release of the film 1917 comes a few weeks after I finished reading a book written during World War I, Greenmantle, by John Buchan. I found it in a giveaway stack after a local library sale. Something about it sounded familiar (Buchan also write The Thirty-Nine Steps, made into a movie by Alfred Hitchcock), so I gave it a go.

I liked the book both for its fast-paced writing and also the context. Buchan published it in 1916, the middle of the War to End All Wars, with an action-infused plot involving British efforts to uncover German machinations to stir up troubles in the Middle East. In true James Bond fashion, the hardy band of spy-adventurers encounters a beautiful but evil woman pulling a lot of the strings in the German plot.

In contrast to recent takes on the war, such as 1917 and Peter Jackson's They Shall Not Grow Old, Greenmantle offers a rather bloodless view of the war as it was happening. Official Britain wouldn't want anything overly explicit written about the slaughter on the Western Front, although heaping helpings of anti-German sentiment were, obviously, welcome.

Some passages especially struck me as a sign of the times, or for a prophetic quality given the next world war still to come.

The lead character of Greenmantle and other Buchan novels is Richard Hannay, a South African mining engineer and British soldier leading a team pursuing vague clues about the German plan. Hannay fought in 1915's Battle of Loos, where the British suffered 58,000 casualties, including 8,000 in just four hours. While wounded in the battle Hannay says little about the horrors of trench warfare. The very first page of the book sets the laconic tone toward combat:
For more than a year I had been a busy battalion officer, with no other thought that to hammer a lot of raw stuff into good soldiers. I had succeeded pretty well, and there was no prouder man on earth than Richard Hannay when he took his Lennox Highlanders over the parapets on that glorious and bloody 25th day of September. Loos was no picnic, and we had had some ugly bits of scrapping before that, but the worst bit of the campaign I had seen was a tea-party to the show I had been in with  Bullivant before the war started. [The Thirty-Nine Steps gives the back story on this episode.]
In one scene, where he's given shelter by a German farm woman with three children and a husband in the German army, he reflects,
Her man had gone to the wars on the Eastern front, and the last she had heard from him he was in a  Polish bog longing for his dry native woodlands. The struggle meant little to her. It was an act of God, a thunderbolt out of the sky, which had taken a husband from her, and might soon make her a widow and her children fatherless. She knew nothing of its causes and purposes, and thought of the Russians as a gigantic nation of savages, heathens who had never been converted, and who would eat German homes if the good Lord and the brave German soldiers did not stop them. I tried hard to find out if she had any notion of the affairs in the West, but she hadn't, beyond that fact that there was trouble with the French. She was a decent soul, with no bitterness against anybody, not even the Russians if they would spare her man.

That night I realized the crazy folly of war. When I saw the splintered shell of Ypres and heard the hideous tales of German doings, I used to want to see the whole land of the Boche given up to fire and sword. I thought we could never end the war properly without giving the Huns some of their own medicine. But the woodcutter's cottage cured me of such nightmares. I was for punishing the guilty but letting the innocent go free. It was our business to thank God and keep our hands clean from the ugly blunders to which Germany's madness had driven her. What good would it do Christian folk to burn poor little huts like this and leave children's bodies by the wayside? To be able to laugh and to be merciful are the only things that make man better than the beasts.
At one point Hannay says,
Germany's simplicity is that of a neurotic, not the primitive. It is megalomania and egotism and the pride of the man in the Bible that waxed fat and kicked. But the results are the same. She wants to destroy and simplify; but that isn't the simplicity of the ascetic, which is of the spirit, but the simplicity of the madman that grinds down all the contrivances of civilization to a featureless monotony. The prophet wants to save the souls of his people; Germany wants to rule the inanimate corpse of the world.
But wait, there's more about the German character! Hannay muses, "Then I realized something of the might of Germany. She produced good and bad, cads and gentlemen, but she could put a bit of the fanatic into them all." For good measure, Hannay mixes in several references to the Jews, angled to give ammunition to the conspiracy-minded:
This is the weakness of the German. He has no gift for laying himself alongside different types of men. He is such a hard-shell being that he cannot put out feelers to his kind. He may have plenty of brains, as Stumm had he has the poorest notion of psychology of any of God's creatures. In Germany only the Jew can get outside himself, and that is why, if you look into the matter, you will find that the Jew is at the back of most German enterprises.
(And if you liked that passage, Buchan writes other tart observations about Africans and Muslims that are outside the scope of this post.)

Later, he gives a manly view of mechanized slaughter:
I judged they must be bombarding the outer forts, and once there came a loud explosion and a red glare as if a magazine had suffered.

It was a sound I had not heard for five months, and it fairly crazed me. I remembered how I had first heard it on the ridge before Laventie. Then I had been half afraid, half solemnized, but every nerve had been quickened. Then it had been the new thing in my life that held me breathless with anticipation; now it was the old thing, the thing I had shared with so many good fellows, my proper work, and the only task for a man. At the sound of the guns I felt that I was moving in natural air once more. I felt that I was coming home. 
Buchan has more in this vein, talking up the bracing, clarifying nature of war as cleansing the effete posture of peaceful times; he was in tune with the pre-1914 mentality but absurdly delusional in the gore-infused light of what happened during World War I, and then the war it spawned 21 years after the Armistice. Whether Buchan moderated his views in other books after Greenmantle, especially after 1918, is something I'd like to learn more about.

Sunday, December 01, 2019

"As I Walk Through the Valley" and My Walk Back in Time

The new documentary As I Walk Through the Valley (AIWTTV) struck some deep chords in me—so deep, in fact, I watched most of it twice. I watched once for the pleasure of the music and stories, the second time taking notes on what people were saying, since they so perfectly captured the experience of growing up in the Rio Grande Valley of South Texas in the 1960s and 1970s.

Just added to Amazon Prime, AIWTTV comes from first-time directors Charlie Vela and Ronnie Garza. They set out to depict the underground music scene in the Valley. The first third of the film covers the rock and Tejano sounds that I grew up with, then shifts to the punk/hardcore scene that emerged after I left for college and career in the Northeast. The film's website features an invaluable selection of group biographies and links to their songs.

Mission, June 2011


The music provides the thematic structure upon which Vela and Garza build a heartfelt and ruthlessly revealing look at the area I called home during my formative years in Mission, Texas. In less than two hours, AIWTTV touches on the social dynamics of the Valley, down at the pointy end of Texas and the United States, hemmed in by the Gulf of Mexico to the east, Mexico to the south, and a lot of brush country and farms to the north and west. Interviewees, mostly musicians, capture both the pride in being in and from the Valley—and the restless urge to get the hell out and see the rest of the world. After all, said one musician, "If you could make it in McAllen all the way to the McAllen Civic Center, you were topped out." There was no place to go but north, to San Antonio and beyond.
The Whitewing Band, Mission's Chimney Park, 4th of July weekend 1977

One speaker said, "There's this general attitude, I don't really like being here. I want to be those kids from California. I want to be like somebody else, you know? " I felt exactly like that in elementary school, when I obsessively drew pictures of snow-capped mountain ranges, which in my mind represented the "real America," not the flat, hot, windy, palm tree-studded Valley.

AIWTTV early on acknowledges the parts of the Valley as much of the world sees it, with drugs, poverty and political corruption, now further inflamed with the border immigration crisis. That's one reality, but the film makes the point that the Valley has a lot more going for it. One observer says, "It's very ripe for international art, cooking and culture, so there are beautiful things about the place." The film looks through the lens of the music scene to show those "beautiful things" as part of the Valley's reality.

KRIO Top 40 list, 1974
The film brought back long-forgotten memories from growing up in Mission. It touches on groups like the Innkeepers and the Playboys of Edinburg, Freddy Fender (a/k/a Baldemar Huerta of San Benito), dances at the Mission Civic Center and the McAllen Civic Center, the illicit thrills across the Rio Grande in Reynosa, Mexico (quote: "Mexico was really taboo—our parents didn't like us going over there," very much my mother's attitude), and the huge popularity and impact of McAllen's Top 40 station KRIO. I was one of those teens packed into the Mission Civic Center, for example, for those dances held after the Friday Night Lights football games of the Mission Eagles. And if I slow-danced with a lissome classmate or two while listening to dreamy songs like Chicago's "Color My World," I considered the night a blazing success.

AIWTTV deservedly discussed the career and impact of Arnaldo Ramirez, Sr., who founded Falcon Records in McAllen after World War II and built it into a powerhouse of conjunto/Tex-Mex music recording. Ramirez was as influential in his musical niche as, say, Owen Bradley was as a producer of country music in Nashville. I remember Ramirez from his years as the Mayor of Mission, when I covered City Council meetings as a teenage reporter for the Upper Valley Progress newspaper.

 Beyond the music, Vela and Garza give viewers a sense of the Valley as a specific place with its own history on the edge of Texas and Mexico. The next time somebody asks me about growing up in the Valley, I'll tell them, "This documentary hits all the high points." Woven into the musical parts are segments on the difficult lives of migrant farm workers, historical revolts like the La Casita Farms strike in Starr County in 1966, and student protests decrying police brutality and school education policies.

The directors look at the sharp social divisions based on the Anglo "redneck" ruling class on the north side of the railroad tracks and the Mexican-American population on the south side of the tracks. The political tensions find their way into the music, as one man mused, "Since we couldn't take up arms, we did rock and roll."

Mission, looking north across the tracks, 1977


AIWTTV touches on the interchange between the Valley and Mexico, which back then was more benign and visitor-friendly than the hyper-violent drug cartel-dominated Mexico of the last decade. The bars and music scene of Reynosa and Matamoros earn a respectful discussion, along with details about something I'd never heard of: The "Mexican Woodstock" called Festival Rock y Ruedas de Avándaro in 1971.

If anything in AIWTTV moved me the most, it would be the insights into the Mexican-American population, a large majority of the Valley population. Growing up Anglo, I didn't think much about their experiences and attitudes, given I had my own identity issues to thrash out (as in, coming to grips with my Jewish heritage in high school). Everybody got along as far as I could tell and people were friendly with each other. Mostly I knew about a lot of broken teenage hearts caused by parents who wouldn't let their kids date outside their own ethnic group.

Still, as with the history and culture, a lot went down in the Valley I couldn't or wouldn't notice; I've always said the Valley has a secret history you never heard about in school or through the chamber of commerce. Fortunately, the Internet and films like AIWTTV drag more of that history into the light.

Roy Treviño, guitarist with the group Kingpin, especially made me think when he said, "This speaks to the state that the Chicano people find themselves in. We're not Mexican enough for the Mexicans and we're not American enough for Americans. We're in this strange place."

That strange place should brace itself for more investigations by Vela and Garza. Their production company, One Scene Studios, is working on two more documentaries. One is a five-part history of the Valley. The other is Pansy Pachanga, which "explores the roots of the LGBTQ+ community of the Rio Grande Valley and the unique social, historical, religious, political, and cultural forces that led to the repression of many of these identities." I can't think of a more blazingly transgressive topic than gay life in the Valley.

Based on the raw content of AIWTTV, I expect both of these projects will hit with the force of a punk band blowing the doors off the McAllen Civic Center.

 Mission, South Conway Avenue


















Wednesday, November 20, 2019

Princeton Ambassadors in Fact and Fiction

Former U.S. Ambassador to Ukraine Marie Yovanovitch, Princeton Class of 1980, has became enormously visible in recent weeks. Her testimony last week to the House impeachment committee won her a standing ovation. Yovanovitch joins a long line of Princeton graduates who have ably served their country as ambassadors in challenging postings. Besides Ukraine, Yovanovitch was also posted to Kyrgyzstan and Armenia. Others who come to mind include:

  • William Livingston, Class of 1781, France
  • Adlai Stevenson II, Class of 1922, United Nations
  • George Kennan, Class of 1925, USSR and Yugoslavia
  • Charles Yost, Class of 1928, United Nations, Laos, Syria and Morocco
  • Gilbert MacWhite, Class of 1934, Sarkhan
  • Robert Goheen, Class of 1940, India
  • Donald Rumsfeld, Class of 1954, NATO
  • Stapleton Roy, Class of 1956, Singapore, China and Indonesia
  • David Huebner, Class of 1982, New Zealand
  • Donald Lu, Class of 1988, Albania and Kyrgyzstan
  • Trevor Traina, Class of 1990, Austria

If something about the list above looks off-kilter—you’re right. “Sarkhan” may sound like the former name of a Southeast Asian country, but it’s not. Sarkhan is a fiction, as is Gordon MacWhite of the Great Class of 1934. Fictional ambassador or not, MacWhite has a high degree of relevance to the roiling controversies about Yovanovitch, my classmate in the Great Class of 1980. (While I didn’t know Yovanovitch on campus, I have followed her career. She impressed me as a dedicated public servant with the international experience and language skills required to ably represent U.S. interests). 


With those details to set the scene, Yovanovitch’s testimony last week exactly coincided with my reading of a novel I picked up at the Katonah Village Library. 


The book was a leftover from the library’s annual sale. The title sounded familiar. The paperback’s pulp-fiction cover combined an exotic locale, a woman in a maroon form-fitting dress glancing over her shoulder at a man (clandestine intelligence operatives in love? A hapless patsy of a Commie plot?) seemingly lurking behind a wall. The cover would easily work for a James Bond novel or other saucy spy potboiler.

How wrong I was.

The book was The Ugly American, a 1958 novel about U.S. diplomats in a Southeast Asian country called Sarkhan. It caused an uproar when it appeared, inspiring Senator John F. Kennedy to send copies to all his fellow senators. Authors William Lederer and Eugene Burdick, two Navy veterans from World War II, knew the territory of inept political appointees, wretched internal security, challenges from the highly competent Russian diplomatic corps, skylarking and devious staffs, minimal language skills and an in-country aversion to venturing beyond the embassy to mix with the local population in favor of the diplomatic cocktail party circuit, described to the authors by a Thai observer as “S.I.G.G.”, meaning “Social Incest in the Golden Ghetto.” Surely SIGG would be a trending Twitter hashtag if the book appeared today.




The book intersects with Yovanovitch beyond her postings in hardship countries. It describes its main character in terms highly similar to those I applied to Yovanovitch:


The Honorable Gilbert MacWhite, Ambassador to Sarkhan, was a fit man. At the age of forty-four, he weighed exactly the same he had when he graduated from Princeton with the class of 1934. He had red hair; his body was hard and muscular. When he was in the States or England he played squash at least three times a week, and in other countries he always managed to play tennis. He smoked little, and always fine, thin, handrolled Havana cigars. He held his liquor well. He preferred martinis, and only one or two each evening. But he could, if he had to, drink immense quantities of vodka, sake, or Scotch; and his tongue never thickened and his mind seldom dulled.


MacWhite was, from his first day in the State Department, a professional foreign service officer. He needed no breaking in. He was competent, exact, and highly efficient. He also was courageous and outspoken, and he had imagination. During the McCarthy excitement he kept  his head and ran his desk smoothly. By 1952 he had served as Consul General in four large foreign cities, as Deputy Chief of Mission in two cities, and was regarded by his superiors as a comer.


That description is an intriguing case of fiction foreshadowing fact. Gilbert MacBride of the Class of 1934 embodies in a novel the best traits of an ambassador. The Ugly American depicts him as an honorable diplomat, out in the field, taking risks to learn the truth of a situation, and incurring the wrath of Washington for reporting his findings as given in secret testimony. This passage shows the eerily prophetic content that laces the book, written years before the U.S. ramped up its presence in Vietnam:


Senator Corona looked down at his desk, opened a folder. It was clearly marked “Secret-Executive Session,” but his reputation was at stake.


“Ambassador MacWhite said the following,” Senator Corona said in an angry voice. He said that the Vietnamese, both Communist and anti-Communist, hated the French. He stated that the French have had to import North African mercenaries at great expense, to fight for them in Vietnam, and that all the natives resented this. He stated that the French merchants were more interested in their concessions than in developing the country. He stated that the French were miserably trapped by the Communist military leaders . . . they won no victories, and they suffered continuous defeat. He stated that we were supplying military vehicles that could not even be used in the mud of Vietnam. He stated that the French military forces refused to use guerilla tactics [earlier in the book, MacWhite urged the French to study the military writings of Mao Tse-tung, which guided the Communist forces]. He stated that the French hoodwinked the American military and diplomats into thinking everything was rosy . . .”


The roof falls in on MacWhite after Senator Corona discusses his secret testimony, the findings of which are attacked by Senator Brown, who disagreed with the assessment based on impressions gathered after being hoodwinked on a fact-finding junket to Vietnam. The Secretary of State finally sends MacWhite a handwritten letter outlining areas of concern, including his “indiscreet” comments about Vietnam. The letter ends, “I must have some assurance that your future behavior will conform to what we expect of foreign service officers.” 


MacWhite responds with an impassioned outline of what must be done to enhance the performance of the foreign service in dangerous times. The response is framed in terms of the Cold War, of course, but it also applies to new times and new threats:


If we cannot get Americans overseas who are trained, self-sacrificing, and dedicated, then we will continue losing in Asia. The Russians will win without firing a shot, and the only choice open to use will be to become the aggressor with thermonuclear weapons.


Foggy Bottom leaves MacWhite to twist in the wind for three weeks, then dismisses him with a curt cable, closing, 

Please explore with Sarkhanese Government their attitude toward receiving Mr. Joseph Bing as new ambassador X We consider his extensive press and recruiting experience excellent qualification high position X Signed Secretary

These passages give a small flavor of the work and character of MacWhite, Princeton in the nation’s service, albeit in a fictional world. The book’s closing chapters brilliantly pull together what seemed like disconnected episodes about other Americans
typically mavericks with little patience for nuanced global geostrategic intersectional modalitieswho are making a difference in Sarkhan. Not too give anything away 60 years after the book appeared, but one such maverick is Homer Atkins, a plain-talking and dynamic engineer who doesn’t put up with any crap from the striped-pants set ensconced in their Golden Ghettos. He is “the Ugly American”—you’ll need to read the book to find out why. Hint: not because of any boorish behavior, as the term has come to mean.

The Ugly American
is one of those rare books that made me pay attention and think. I can see why it hit the public discussions like a bombshell. I’m curious about what Foreign Service professionals themselves think about it and whether it still resonates. 


Marie Yovanovitch’s place in Princeton’s role in U.S. foreign affairs and the history of our era is still very much being debated and will be for years; Gilbert MacWhite’s place in the annals of Princeton’s great fictional characters deserves far more visibility. I hope this post gives him a push in that direction.

Sunday, October 06, 2019

"Sparkling Amazons" Sparkles at Katonah Museum of Art

The Katonah Museum of Art in northern Westchester County always mounts enjoyable shows, and now the KMA has opened one that is visually appealing and historically significant. "Sparkling Amazons: Abstract Expressionist Women of the 9th St. Show" highlights the works of 11 women who exhibited at the huge 1951 art show, a small group among the more than 60 abstract expressionists in the show.

"Sparkling Amazons" (the name comes from a 1970s description of them by an art critic) brings together works from those 11 women, ranging from well known to currently obscure. The honor roll:

Lee Krasner
Joan Mitchell
Elaine de Kooning
Helen Frankenthaler
Grace Hartigan
Perle Fine
Anne Ryan
Sonia Sekula
Day Schnabel
Jean Steubing
Guitou Knoop

While the show doesn't duplicate these artists' works from the 9th St. show, it does represent the artists' abstract pieces, ranging from intimate sculptures and collages to enormous wall-covering canvases splashed with color. This afternoon I took an excellent docent tour, which gave a great deal of background on the artists and their times. That's the best way to take in the show. You can easily reach the KMA by taking Metro-North Harlem Line to the Katonah station, then walking about 10 minutes. If you want to make a day of it, a Katonah Art Stroll will take place on two Saturday afternoons starting at 4 pm, October 19 and November 16, on Katonah Avenue, adjacent to the train station.



Thursday, October 03, 2019

"Another Mule Kickin' In Your Stall" and Other Blues Wisdom

Oscar Wilde once said "a dirty mind is a joy forever." 'Tis a pity he died before the blues was invented, because his mind would find endless sources of joy. No form of music (in English) gives me a more visceral thrill with its lyrics and music. I've heard a lot of blues over the years, and some lines are like splinters of glass in my brain, stuck in deep and glittering. They speak to my condition with a brutal and at times erotic directness.

Maybe this reflects a particular moment in life, but I've been drawn to Muddy Waters lately, especially his song, "Long Distance Call." It concludes with the lines

Hear my phone keep ringin',
sound like a long distance call
When I picked up my receiver,
the party said another mule kickin' in your stall


What man can't identify with that, at some point in his life?

Then there's B.B. King. He would have turned 94 on Sept. 16 (he made it to 89) and he's got an enormous catalogue. One of my prize record finds came in 1986 when I was in New Orleans for the Jazz & Heritage Festival. Flipping vinyl in a used record store, I found an early album of his that I snapped up immediately. I like that early, less well known B.B. King.

One of his shortest songs is one of my favorites, titled "Nobody Loves Me But My Mother:"
Nobody loves me but my mother,
And she could be jivin' too

Now you know why I act crazy
When you do the things you do.

The Internet provides a great place to find the lyrics to such songs; they can be hard to hear on many albums, where clear enunciation of the Queen's English is not a paramount value.

Like a good-looking bad woman, though, the Internet let me down on one recent lyric quest. I heard a woman singer on a New York station, probably WFUV, and a line really knocked me for a loop -- it was an entire episode of the Maury Povich show rolled into a single line of words. Despite my best efforts, I haven't found anything even close to this song, and I missed the name of the artist. My faulty memory carries at least two versions of the line, with radically different interpretations. Here goes:

version 1: You got the baby, but I got the man.

version 2: You got his baby, but I got your man.

Both version pack a punch like a mule kickin' in a stall.

The Law of Spontaneous Conversations, Massachusetts Edition

There’s something about me that draws people who want to talk. They can’t wait to tell me their obsessions and life stories. Whether I respo...